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By
Dovid Nissan Bressman
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In the word Uvichal, the ו is long. It also starts a little lower than it should be which makes it trickier. Is the ו around 4 kolmosim long?
Instinctively I would say shailat tinok at most as a) the vav does start a bit low as you said, b) compared with this ksav it doesn't look much longer than his other vavim and compared with his אותיות פשוטות (kaf really but this is assuming his nunim are similar length) there is a great difference in length.
Since it is on the boundry between vav and nun, this means to my sight it is not definitly a nun, it looks more like a vav, it would be a shaylas tinok. And since it is obvious that a tinok will read it vav - it is kosher. Dovid, this is according to my sight. If your sight agrees with the above you can machshir, if you dont agree (that means the mezuza before your eyes, the letter seems to look more a nun than a vav) - ask a tinok.
it is important to note the difference between vov and zein.mishna brura in letter zein writes not to make regel longer than 2 kulmusim,however in letter vov he writes not to make it "aruch miday". when viewing old ktavim i always found "very"long vavs,i met with rav samson from london who pointed out the alpha baisawho explains why vavin should be written long.see page 264 in the new print
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Instinctively I would say shailat tinok at most as a) the vav does start a bit low as you said, b) compared with this ksav it doesn't look much longer than his other vavim and compared with his אותיות פשוטות (kaf really but this is assuming his nunim are similar length) there is a great difference in length.
ReplyDeleteKeen to hear R' Moshe's thoughts?
Since it is on the boundry between vav and nun, this means to my sight it is not definitly a nun, it looks more like a vav, it would be a shaylas tinok.
ReplyDeleteAnd since it is obvious that a tinok will read it vav - it is kosher.
Dovid, this is according to my sight. If your sight agrees with the above you can machshir, if you dont agree (that means the mezuza before your eyes, the letter seems to look more a nun than a vav) - ask a tinok.
it is important to note the difference between vov and zein.mishna brura in letter zein writes not to make regel longer than 2 kulmusim,however in letter vov he writes not to make it "aruch miday".
ReplyDeletewhen viewing old ktavim i always found "very"long vavs,i met with rav samson from london who pointed out the alpha baisawho explains why vavin should be written long.see page 264 in the new print