A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
More vuvs in small mezzuzahs
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By
Dovid Nissan Bressman
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This is another picture of the same Mezuzuza that I posted (Sunday) the second ו in the word uvichol looks even a little bigger than the first one.
I would assume that a tinuk would machshir all of these vuvs (possibly even the second vuv of uvichol) but they all seem to have a length of around 4 kolmosim. What is your thoughts?
I personaly don't like the vav of ובכל, its too long. But if you want to be meikal, you have opinions to rely on, if a tinok will read it a vav. (show him first several normal size vavs and nun pshuta, then cover the other letters, and ask) If this is the only problem in this mezuza, it would be בכדאי to fix the vav by scraping away some of the length, after a tinok read it. correct.
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
I personaly don't like the vav of ובכל, its too long.
ReplyDeleteBut if you want to be meikal, you have opinions to rely on, if a tinok will read it a vav. (show him first several normal size vavs and nun pshuta, then cover the other letters, and ask)
If this is the only problem in this mezuza, it would be בכדאי to fix the vav by scraping away some of the length, after a tinok read it. correct.
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