"Mr Metayeg"
Since we recently had a lot of talk about "Mr Metayeg", here is a "metayeg" who put Christian crosses on the first line and shem Hashem's. This was recently found in Israel.
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
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Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Elad,
ReplyDeletethis is not Mt Mitayeg's work, but some Jew for x-man [Hashem yerachem] added on a mezuza.
What should be done with such a mezuzah l'maseh? Put in Geniza or something else?
ReplyDeleteDefinitly in gniza, it is very quite obvious that the mezuza was written by one person [possibly a kosher sofer], and the crosses added by some meshigener.
ReplyDeleteThe truth is I think before putting it in geniza, it is a mitzva to erase the crosses, because the disgrace to cisvei hakodesh. This is on the probable assumption that the mezuza wasn't written by a min. Had the mezuza been written by a min, it should be burnt, the csav and ....
ReplyDelete