A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
Nun and Zaiyin
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By
Dovid Nissan Bressman
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The head of the nun is unbalanced, should it be fixed with hosafas dio on the bottom right part of it or shav vial taseh adif? (maybe it would make it too wide?)
The Nun in the second picture is moiel havchanos tinok?
In this third picture is the second zayin of Mezuzas moiel havchanos tinok, (Some say that 3 and a half kolmosim is a kosher nun sofit at least bidieved).
The word anochi, is kosher as it is. The metayeg (as usual) made a mess. If you want to add dyo to the right it is ok. [better - if you would have time - to scrape away that whole top [above the original rosh] and reshape the rosh and tagim. The venasati is a shaylas tinok and should be fixed (by adding to the right of the neck, and slope it, so it will look more as a nun). The zayin is definitly a shylas tinok (show the tinok several zayins and nun pshuta, then cover the vov tov of the word and ask. BTW the yud of beisecha is quite long, should be fixed by adding a strip of dyo from the kotz RT toward the right, and then a new kotz RT.
Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Anyone knows any suppliers in the USA? I know of a store called Mercaz Hasoferim that had a website, but their website is down for a while now. I also know of Beis HaStam in Borough Park (Rabbi Traube who is on the forum) but I am unsure if they allow orders over the phone or online Michael Arashebn
The word anochi, is kosher as it is. The metayeg (as usual) made a mess. If you want to add dyo to the right it is ok. [better - if you would have time - to scrape away that whole top [above the original rosh] and reshape the rosh and tagim.
ReplyDeleteThe venasati is a shaylas tinok and should be fixed (by adding to the right of the neck, and slope it, so it will look more as a nun).
The zayin is definitly a shylas tinok (show the tinok several zayins and nun pshuta, then cover the vov tov of the word and ask.
BTW the yud of beisecha is quite long, should be fixed by adding a strip of dyo from the kotz RT toward the right, and then a new kotz RT.