Some shailos:
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The forum is back online...for reference and research purposes.
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Shalom Rav Eli,
ReplyDeleteThe parsha with the nun sofit that you post are indeed not kosher. I actually recognize this sofer because I have been offered this parsha for very cheap a number of times and refused to buy it for this exact reason. (It was offered to me under the name "Uri" from a travelling socher who visits from benai braq). I am certain this is the same sofer. He has a "baya yesodi" where he makes the rosh / gaga of some of the letters very thick and it causes problems. I mentioned it to the socher but someone should really speak to the sofer!
Rabbi David is correct the nun is a big zayin.
ReplyDeleteBut I understand from Rabbi David that there is a problem with the sofer/socher, beware!!
The zadi Pshuta ask a tinok and follow up.
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ReplyDeleteFor matter of clarity I think that the second picture of the nun sofit (of Nosain) should be a shailos tinok. It is much better than the first picture of the nun sofit, in the ksav Beis Yosef.
ReplyDelete