a hole in the ches
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How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Is there anyway you could post this without the red arrow (or perhaps that's how you received the picture?)
ReplyDeleteAgreed. Should you put a matlis on back to stop it getting worse? if yes, does a future magiha have a chiyyuv to take off the matlis to make sure nothing fishy has occurred?
ReplyDeleteI would recommend putting a matlis to strengthen so that it doesn't tear further.
ReplyDeleteThe second question ...???
BTW in reality it looks much worse than the photo.
if you put a matlis make sure to tell the owner and keep a record for yourself.
ReplyDeleteThere seems to be mukaf gvil, but doesn't the fact that there is a hole make it less mehudar? since this is clearly a niceish Alter Rebbe, then the client should be told, no?
ReplyDeleteThe parsha is by the sofer, he never released it.
ReplyDelete