A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
I agree with R' Attia. Firstly, it has a blita at the top, and an eikev at the bottom right, so I don't see why it would be a shaalot tinok. You can add ink to the eikev and make it more mehudar.
Kasher but would be good to improve the ekev as everyone is saying. Havchanot Tinok is only for cases of genuine safek and it is fairly obvious it is a bet. However, if the bet is so poor on all these 'cheap' mezuzot, one wonder what else is wrong with them? I've actually fixed a Torah in the past where all the bets were similar to this and added an ekev onto all of them so I don't envy you going through all those mezuzot! But as 'aaa' says, don't assume they are all the same and each should be dealt with in turn.
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
This still looks kosher, although poor quality.
ReplyDeleteI think this picture is a shaylas tinok, and after a tinok reads it correct should be fixed (if easily accomplished)
ReplyDeleteKosher
ReplyDeleteKasher as it is + the majority of poskim don't require us to show it to a tinok. Nevertheless, its good to enhance the heel.
ReplyDeleteI agree with R' Attia.
ReplyDeleteFirstly, it has a blita at the top, and an eikev at the bottom right, so I don't see why it would be a shaalot tinok. You can add ink to the eikev and make it more mehudar.
every sheila must be dealt separately a minor shinuy can change the letter
ReplyDeleteKasher but would be good to improve the ekev as everyone is saying. Havchanot Tinok is only for cases of genuine safek and it is fairly obvious it is a bet. However, if the bet is so poor on all these 'cheap' mezuzot, one wonder what else is wrong with them? I've actually fixed a Torah in the past where all the bets were similar to this and added an ekev onto all of them so I don't envy you going through all those mezuzot! But as 'aaa' says, don't assume they are all the same and each should be dealt with in turn.
ReplyDelete