Yalkut Yosef
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The forum is back online...for reference and research purposes.
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Alberto -
ReplyDeleteYou incorrectly described this as a teshuva. It is not. It is a peirush on a likut from Rav Ovadya by Rav Ovadia's son.
Also - did you actually read this?
He quotes an array of Sheelos UTeshuvos from both sides debating whether or not the paint (or the oil used in preparing the retzuos) must be min hamutar bficha. Some hold that it must be mutar b'ficha, but then explain why paint specific cases (ie. oil from a tamei fish) are mutar (i.e. the tamei ingredient is botel, etc). Others hold mutar b'ficha only applies to items from which you can tell their origin by looking at them (ie. the Shoel UMaishiv).
Furthermore- he says the same thing that I have been writing and that Rav Friedlander confirmed - milsa yeseira, items not intrinsic to the meleches shomayim, do not need to be mutar b'ficha. This is why some inks with treif ingredients may be mutar b'dieved or m'ikkar hadin mutar.
This section doesn't contribute to the discussion one way or the other.