A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
I made a small hole in the klaf where the taggim would go for the word sason. What are my options other than switching the Iriah? It is an 11-line Megilla and this is the second to last amund on this piece of klaf.
No need to change the yeriya, just do a little cosmetic surgery. First make very small tagin that end well before the hole. So it will look a bit funny but no one will really notice and it is still halachadic. Then take a shaving razor and peel a thin shred off a similar coloured piece of klaf. You can then put a tiny bit of PVA glue on the shred and stick it down over the hole. press it firmly so it blends in. Wait 24 hours and with 800 grade sand paper just lightly sand around so the edges will blend into the regular klaf. It should come up with a good result if done properly.
Eli, one of the things I've been looking into for these sorts of small patches and particularly for joining torn k'laf rather than trying to get really think k'laf/sanding is using goldbeater's skin as many bookbinders use. However I haven't been able to locate a source of goldbeater's skin that is made lishmah. There is a Sefardi rabbi/shochet here in the UK I've been chatting with about trying to produce this. What do you think?
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
No need to change the yeriya, just do a little cosmetic surgery. First make very small tagin that end well before the hole. So it will look a bit funny but no one will really notice and it is still halachadic. Then take a shaving razor and peel a thin shred off a similar coloured piece of klaf. You can then put a tiny bit of PVA glue on the shred and stick it down over the hole. press it firmly so it blends in. Wait 24 hours and with 800 grade sand paper just lightly sand around so the edges will blend into the regular klaf. It should come up with a good result if done properly.
ReplyDeleteThank you for the advice, I will try and do my best to make it look good. Should the glue be "kosher"?
ReplyDeleteEli, one of the things I've been looking into for these sorts of small patches and particularly for joining torn k'laf rather than trying to get really think k'laf/sanding is using goldbeater's skin as many bookbinders use. However I haven't been able to locate a source of goldbeater's skin that is made lishmah. There is a Sefardi rabbi/shochet here in the UK I've been chatting with about trying to produce this. What do you think?
ReplyDeleteMordechai