Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?

From this picture the second ז the rosh does not pass over on the right side. Therefore it is posul and cannot be fixed.
ReplyDeletethere is a smal blita but pic is blurry. will try to upload another
ReplyDeletepasul
ReplyDeleteהשאלה היא
ReplyDeleteמי כתב את זאת
ודאי לא סופר
Somewhat agree with aaa here. I'd be tempted to pasul the tav which looks like more like a bad sefardi chet or pi. Why is the right regel so pronounced?
ReplyDeletei noticed the regalim were problematic but i figured th ezayin was a greater problem, so if that passels the mezuzah, no need to worry about other problems......
ReplyDeleteAAA is correct
ReplyDelete