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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The Vav is Kasher
ReplyDeleteL'dati kosher. However while sitting by R' Shammai a sofer came with a vav that had a small blita at the bottom and told him to ask a tinnok. I didn't understand the psak at all until he said to me "and if you would have to be a Nun, what would you say?". I suppose it that particular case it looked more like a Nun (than this picture here.) If I'm able to I'll print this out to bring however I think over here there is no sofek and if it would have to be Nun it'd surely be pasul. Therefore as it as as a vav there is no problem.
ReplyDeleteI just updated the post because the picture is a bit blurry, while I tried blowing it up as much as possible, you don't see that the inside of the blita on the bottom of the vov its sqare ie 90 degree angle which made me worry a little
ReplyDeleteThe Sofrim here at Beis Hastam agree to Reb Shamai
ReplyDelete