I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
This may be refering to the custom of leaving a larger space of one and a half to two letters at the end of a pasuk that used to happen in sifrey torah and esther and may well have happened with eicha and other megillot. This is a cutom that I'm sure the baal koreh would want sofrim to bring back.
ReplyDeleteThis may be refering to the custom of leaving a larger space of one and a half to two letters at the end of a pasuk that used to happen in sifrey torah and esther and may well have happened with eicha and other megillot. This is a cutom that I'm sure the baal koreh would want sofrim to bring back.
ReplyDeleteDo you know where this came from?
ReplyDeleteI have not found a source for the custom but have seen many examples in old sifrey. It is mentioned in one of more recent stam halacha books but only to say we do not do this nowadays. Will check the source.
ReplyDeleteI've also seen this custom brought down, i think in the nose keilim in the shulchan aruch. And as noted by pinchas, i also saw it in some older sifrei torah.
ReplyDelete