Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
After posting this I looked around and found the teshuva...
ReplyDeleteThe Aruch HaShulchan writes in YD Siman 282 Sif 4 that even for Nach that was written l'shmo and on a klaf one still doesn't have to stand for it – only by a Sefer Torah.
In the sefer "Kiman V'Hidur"
(See here: http://www.hebrewbooks.org/pdfpager.aspx?req=50401&st=&pgnum=264&hilite=)
he brings this down. As well as from the Meiri in Kiddushin 33b d"h "Sefer Torah" that davka in front of a Sefer Torah one must stand since it hs a Kedusha Yiserah, however in front of shar seforim "ain omdin clal".