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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Rabbi Reuvain Mendlowitz clarifies his position on Ksav Chabad (and my final thoughts)
By
Rabbi Eli Gutnick
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Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
shaylas tinok.
ReplyDeleteI think the mem of hayom also should be asked, it is to roundish for a mem - although probably a tinok will read it mem.
How should one do shailos tinok for the zayin? Covering the hei after it?
Deleteyes
DeleteI used to buy this parsha for pshutim mehudarim but i stopped because it had too many problems and needed too much work
ReplyDeletea tinok can not be asked nowadys since he will read a real nun sofit a zayin. try it make a nun sofit with the regl 3 kulmusim as required and ask a tinok he will read zayin.rabbi mh wosner and reb mordechai friedlander agree to the following
ReplyDeletePlace a straight sheet of paper across the line-aligning it with the moshavim of most letters,if the zayin sticks out more than a half a kulmus it is posul if it sticks out less than a third of a kulmus it is kosher. more than a third and less than a half -sofek psul
see rabbi greenfelds blog
http://theworldofstam.blogspot.com/search?updated-max=2011-12-18T00:25:00-08:00&max-results=7&start=7&by-date=false
ya, I remember this argument a time ago, in one of the early blogs.
DeleteDoes rav friedlander agree to this too? I know one or two poskim in america are very machmir about about a slightly long zayin but most poskim in Israel still go with a shaylos tinuk
ReplyDeletefurthermore how do you judge the bottom of the letters, particularly when its uneven like this ksav. if you look closely, the alef from asher goes down even lower than the zayin....
Delete