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The forum is back online...for reference and research purposes.
By
Rabbi Eli Gutnick
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Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Hi R' Moshe,
ReplyDeleteIn my humble opinion there is ample "leg room" (no pun intended) to enlarge the foot of the TAV. : )
There is no doubt that a TAV that is missing a foot is absolutely PASSUL on 2 counts. (1) Its shape has changed, and (2) It can be confused with a CHET.
The above TAV is different from the above described shape precisely on these two counts. (1) The foot is NOT really missing. Rather, the FOOT appears to be CUT. (2) It also cannot be confused with a CHET.
I would equate the above situation to the Halakha when the HEAD of a VAV is cut at an angle. Although, the VAV is not written with a straight face as most poskim describe it should, the Minchat Yitzchak informs us that there is a head nevertheless and (lechatchilla) is kasher.
Just like we are MACHMIR in case of a VAV with a cut head and repair it anyways, I would draw a parallel with our above TAV and strengthen the foot.
It likewise, it appears to me that a SHEELAT TINOK is not necessary to make the repair. However, after the fact that he has read it as such, it just confirms that it has always been a TAV.
thanks !!
DeleteI wouldn't have asked a tinok but rather would've added ink to improve it.
ReplyDeletethere is a difference between sofek kav moshuch on the left regel of a tav and the roshim of a shin, ayin, aleph etc. The difference is that by the roshim, there is no shailah of it being another letter - only choser aiver. However with tof you have the shailah of a ches (d'rashi)which is more chomur.
ReplyDeleteIn this case I think I agree with Yerachmiel that there is enough sticking out to be machshir