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If the skin that comes from the bayis under the titurah on dakkos is missing a piece or has come away from the corner on the underside of the titurah, does this affect the ribuah?
In regard to the piece stuck under the upper titura - that is indeed questionable (and seems to be kosher), but the piece that is the lower titura [as in picture] is definitly pasul, because the lower skin [titura] isnt ribua.
OK I fixed it. I peeled the whole underside off, soaked the skin in a cup or water for 10 mins and stretched it out. I then glued it back on and trimmed the edges so we now have perfect ribauh
as long as the ribua will stay - good. but I doubt it will stay that long, since you had to over stretch it, it will start drying and shrinking to less then the ribua.
if you glue it well it will hold, you culd also take a pice of klaf cut a square in it put it over the bayis then fold it over the bottom so now you have a full new titura. regarding or echadthe the bayis is still or echad but its not or echad im hatitura wich is a hidur that is not brought down lehalacha and in lubavitch thy did not make batim like that.
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
In regard to the piece stuck under the upper titura - that is indeed questionable (and seems to be kosher), but the piece that is the lower titura [as in picture] is definitly pasul, because the lower skin [titura] isnt ribua.
ReplyDeleteso how would you fix it?
ReplyDeletethe only way to fix it is to glue another kosher skin to complete the ribua - but it will not be "or echad"!
ReplyDeleteOK I fixed it. I peeled the whole underside off, soaked the skin in a cup or water for 10 mins and stretched it out. I then glued it back on and trimmed the edges so we now have perfect ribauh
ReplyDeleteas long as the ribua will stay - good. but I doubt it will stay that long, since you had to over stretch it, it will start drying and shrinking to less then the ribua.
Deleteeven if its strongly glued? I will check it again in a few days....
Deleteif you glue it well it will hold,
Deleteyou culd also take a pice of klaf cut a square in it put it over the bayis then fold it over the bottom so now you have a full new titura.
regarding or echadthe the bayis is still or echad but its not or echad im hatitura wich is a hidur that is not brought down lehalacha and in lubavitch thy did not make batim like that.
shkoyach. anyway it's still holding the way I fixed it
Delete