Gimmel
Thanks.
How about the Bais of Uleovdo?
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Klaff Tanning question:
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
It's kosher. If both feet come out of separate places in the rosh its a problem. If they come out "together" its usually kohser bidieved and can be fixed. but here you can see clearly the left regel is coming out of the right regel, just a little high so its OK, perhaps just fix it a bit by adding ink so it looks a little more meduyak
ReplyDeleteI agree with Eli.
ReplyDeleteThere is no doubt that the above GIMMEL is kasher. However, how can we say that when the left foot originates at the very top of the right YERECH it's Kasher Bediavad???
ReplyDeleteWouldn't that be a complete Shinui of the Tzurah? Even if a Tinok where to read it, we would not be able to repair it?
Please elucidate the reasoning behind the above statements so that we may better understand.
Thanks
What I mean is if they blend into one atth top, ie they are together part of the way down from the rosh. If you dont understand I will upload a picture. I think these is a picture of it in that sefer you quoted sfekas hasofer. This is bedieved
ReplyDeleteAgreed. We mean to say the same thing.
ReplyDeleteThanks & regards.