A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
It doesn't seem clear to me at all. If it was indeed so clear, I don't think this post would be here. This is exactly what shaylat tinok is meant to solve, a vav that may be a reish, a yud that may be a vav etc.
I guess we just moved up one level. A shaylas tinok is meant to resolve a judgement call but now we have a case where two people make different calls on whether or not it's a shaylas tinok. I probably also should have allowed for the fact that the image here is much larger than the actual size of the tefillin.
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Passul. See Sefekut HaSofer OT Zayin #10
ReplyDeleteask a tinok.
ReplyDeleteagreed , shailos tinok
ReplyDeleteWhy isn't this a classic Shaylat Tinok?
ReplyDeleteBecause the left side of the letter is long enough that it is clearly ain tzurasa aleha
ReplyDeleteIt doesn't seem clear to me at all. If it was indeed so clear, I don't think this post would be here. This is exactly what shaylat tinok is meant to solve, a vav that may be a reish, a yud that may be a vav etc.
ReplyDeleteI guess we just moved up one level. A shaylas tinok is meant to resolve a judgement call but now we have a case where two people make different calls on whether or not it's a shaylas tinok. I probably also should have allowed for the fact that the image here is much larger than the actual size of the tefillin.
ReplyDeleteI cut the screen size to 50% and to me it looks mamash a little dalet.
Delete