A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
kavod harav but why? isn't this the classic textbook case brought in the mishnat sofrim that it's an inyan only of mukaf gvil and not chok tochot because the tzurah is nikkar? why can't this be fixed?
There are opinions (see Mishnat Hasofer 9:46) that consider 2 letters stuck the whole ovey hagagos, as forbidden to scrape because of chok tochos. Here 2 heads of the shin are the same, since the majority of their heads are stuck. I admit that in a very needed situation [consult a Rabbi] one can be meikal.
Yes. That is the classical negiya between 2 letters mentioned in poskim that can be scraped. If your question was in regard to the negiya between the heads of the shin, this is up to the whole issue of negiyas oketz smol of yud ha'alef to the guf.
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
kavod harav but why?
ReplyDeleteisn't this the classic textbook case brought in the mishnat sofrim that it's an inyan only of mukaf gvil and not chok tochot because the tzurah is nikkar? why can't this be fixed?
There are opinions (see Mishnat Hasofer 9:46) that consider 2 letters stuck the whole ovey hagagos, as forbidden to scrape because of chok tochos. Here 2 heads of the shin are the same, since the majority of their heads are stuck.
ReplyDeleteI admit that in a very needed situation [consult a Rabbi] one can be meikal.
as long as only the minority of their heads are stuck together, there is no problem of chok tochos?
ReplyDeleteYes. That is the classical negiya between 2 letters mentioned in poskim that can be scraped.
DeleteIf your question was in regard to the negiya between the heads of the shin, this is up to the whole issue of negiyas oketz smol of yud ha'alef to the guf.