Popular posts from this blog
Ink, Kosher vs. non-Kosher
By
Zvi
-
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
By
Zvi
-
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
the best I can suggest is erase the second hayom and stretch the mem stumah from the first hayom a little on the gug on the left side as well as to thicken the left side as well so that the gug is in proportion. Then add to the back of the gug of the hay as well as add to the regel so it is in proportion. In doing so you should ensure that the gap is 100%less than nine yudin. Assuming the thickening of the mem and hay is done proplerly, this should be the case.
ReplyDeleteThen, as an extra precaution, make holes in the gap.
The result, assuming you do the mem and hay correctly, will ensure the parshiyos are kosher, although with the gap, even with holes, It wont be geder mehudar.
You could erase the יום of the first היום and the ה of the second one and then stretch the gag of the first ה.
ReplyDelete? But how would the stretched hay be kosher? what would you do about the nekudah (left regel)? (If it was a daled I would understand the merit to such an argument)
DeleteSince there aren't many options we could be maikel b'shaas hadchak (keses 9-7)
Deleteyou mean do ponim chadashos with the left regel / nekudah? (ie keep adding ink and scratching as you extend the gug - it would be a delicate process).
DeleteIMHO I think that's more problematic than leaving a gap under 9 yudin. Ponim chadashos is lo kesidran according to the minority of opinions.
Typo - Ponim chadashos is possul according to the MAJORITY of opinions
DeleteI am not saying that he should move the regel b/c as you say that would be ponim chadoshos. What I am saying is to leave the regel and be moshech the gag, although the regel has to be under the end of the gag but b'shaas hadchak its kosher if a tinok reads it as a hey
ReplyDeleteI agree with Eli as this is the only correct tikkun. Whether a shiur parsha R"T with holes is lechatchila should be clarified with a posek of STAM.
ReplyDelete