I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
shaylas tinok
ReplyDeleteI've been given tshuvos in the past that such a tziyor is fixable so long as the churtem is above the moshav of the chof
ReplyDeleteI've been given tshuvos in the past that such a tziyor is fixable so long as the churtem is above the moshav of the chof
ReplyDeleteR. Eli where did u write about it? Can u send a link?
DeleteI've been given answers in the past that a chof and long vov is ok as a mem provided the connection is up on the top and not low down. But it's probably not a bad idea to ask a shailo anyway since no doubt each case is unique
DeleteI've been given answers in the past that a chof and long vov is ok as a mem provided the connection is up on the top and not low down. But it's probably not a bad idea to ask a shailo anyway since no doubt each case is unique
DeleteI vote Pasul: It's an interesting design but it's not a Mem. More like a kind of Tzadi Sofit.
ReplyDeleteShailos chacham. I wouldn't fix or ask a tinok without first asking a shaila.
ReplyDelete