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Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
By
Zvi
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Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Ari, I dont think this measure is accepted. I think this is a shinuy tzuras ha'ois. This reish is actualy lacking a regel.
ReplyDeleteInteresting, Rav Moshe. Where did the above mark up go wrong?
ReplyDeleteThe regel of a reish does not need to be completely vertical. The lower vertical part is short - maybe only one kulmus, but the upper, angular part also counts for something.
ReplyDeleteI looked at the general tzura of the letter, and to me it looked as a gag without a regel.
ReplyDeleteI accept that others may look at the tzura a bit different.
Interestingly, I also had that impression. At first glance the reish gives the image of being essentially just a gag.
ReplyDeleteBut upon closer inspection I definitely can see horizontal and vertical eivarim. I attribute the original impression to the combination of a very wide upper right angle and a very short regel.
I showed Rav Friedlander this enlarged image and he said you make a borei pri adama on it. (He actually said, "It's a banana" and I retorted, "So Rebbi is saying it's an adama?".)
ReplyDelete