aseres
Above is aseres like chabad does it the gra HAD A SIMILAR MEGILA BUT WITH THE ASERES ON THE BOTTOM 11 LINES.
BELOW IS ASERES ACCORDING TO M"B (KIFLAYIM) BY RABBI MARKOWITZ
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Can someone tell me the makor for the small, tav shin, zayin and the big vov?
ReplyDeleteNow interesting. It's important to note that in the Megillah of the Rebbe Maharash, the Names of the 10 Sons of Haman did not appear in a straight column (YASHAR) as it appears in the above picture. This is a newer convention.
DeleteI will soon post a picture of the Rebbe's Megillah so that you may all be able to see.
its mesora of osios zeiros and osios gedolos -
DeleteThe vav is brought down in shulchan aruch as well siman 691-4
it is interesting to note that the keses paskens we should make the vav -big AND the rosh hanging.the m"b (biur halacha 14)says that the minhag is just big vav.
I just need to know about the tav, shin, zayin. Why? Someone told me that the small tof shin and zayin hints to the year of tof shin zayin in which the 10 Nazis were hung at Nurenberg. Freaky. (The big vov hints to the 6th millennium or some say the six million)
DeleteIt is famous that תשז is a remez to the Nurenberg trials. but the mesora of these small letters are [at least] from the rishonim [hagahot maymonyot in the name of Maharam. If I renmeber well, he quotes that this was in the megila of Mahahram].
DeleteOther reasons given prior to what the "Kiruv" organizations have diffused shed a bit more light.
DeletePARSHANDAtA (spelled with a small tav). He tried to destroy the Torah by stopping the reading and the learning of the Torah. (The word TORAH is spelled with a TAV.)
PARMAshTA (a small shin). He tried to destroy the observance of Shabbat.
VAYzATA (a small zayin). He tried to destroy the observance of the major Jewish holidays which are celebrated on seven occasions.
The vav of Vayzata is very long. It is compared to the pole of a boat which the helmsman uses to push his boat away from the shore. The vav is elongated because all ten sons were hung up on this pole (Megilla 16b).
It should be noted that the Beis Efrayim holds you should not read in a chabad megila if another megila is available see m"b 691-20
ReplyDelete