shayla chamura - tav
.JPG)
The Nun of nafshechem is also pasul - it looks more a caf than nun.
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
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Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Shaylas Tinok
ReplyDeletei understand the svara on the 'nun' but regarding the tav -- seems within the geder of tzura. how could it be seen as a pei? the regel yamin is an appropriate shiur (so it would not be seen as a pei sofit)
ReplyDeletewhy would it even require a shaylas tinok? of course not being a magiha if this were a l'maiseh situation i'd bring it for psak but just at first glance here i'm astounded that this tzura would seem like anything other than a tav....
At first glance I'd be machshir.
ReplyDeleteI think we need to see this tav live, if the yetzia going to the left looks like a kotz (the thickness and darkness play a big part )and the ink going to the right is thick and head like then it would be posul,
ReplyDeleteילקוט הסופר:
ReplyDeleteעשה רגל השמאלי כראש זיי״ן, אין לפסול, ואם הבליטה לפנים הוא יותר יעשה ש״ח.
I don't see any problem in either of these examples.
ReplyDelete