Help shaaloh on a tof. I was writing and this taf got filled in if someone could answer i would really apreciate it.
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The forum is back online...for reference and research purposes.
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
The rule is that if the inside is an upside down V and the top of the V is pointy ie the two raglayim are touching each other at that point without any gug (to square off the top of the V)then it is a shinuy tzurah. So I was instructed by Rav Friedlander. Thefefore this case its hard to be machshir.
ReplyDeletePerhaps Reb Moshe would like to pasken
Someone showed in the book mishnas hasofer page tzatik alef a yalkut sofer at the end that he is machshir
ReplyDeleteany feedback would be appreciated in yalkut he seems to be medameh a top part of a letter to a bottom one i wonder what was rabbi friedlanders moker to be machmir i even think in this case there is a part which goes a little bit on a lesser slant
ReplyDeleteworse case you can still go back from end of Shma and be megarrer until the tav assuming you did not write the next parsha of vehaya. Theres no shem HaShem. Are these rabbenu tam ? To me the tsurah is still a tav.
ReplyDeletethese are rabeinu tam already wrote vehaya
ReplyDeleteI think it must be shown to a posek
ReplyDeleteRabi vazner paskened that ot is kpsher and can be scraped off
ReplyDeleteRabi vazner paskened that ot is kpsher and can be scraped off
ReplyDelete