Help shaaloh on a tof. I was writing and this taf got filled in if someone could answer i would really apreciate it.
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Klaff Tanning question:
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
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By
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Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...


The rule is that if the inside is an upside down V and the top of the V is pointy ie the two raglayim are touching each other at that point without any gug (to square off the top of the V)then it is a shinuy tzurah. So I was instructed by Rav Friedlander. Thefefore this case its hard to be machshir.
ReplyDeletePerhaps Reb Moshe would like to pasken
Someone showed in the book mishnas hasofer page tzatik alef a yalkut sofer at the end that he is machshir
ReplyDeleteany feedback would be appreciated in yalkut he seems to be medameh a top part of a letter to a bottom one i wonder what was rabbi friedlanders moker to be machmir i even think in this case there is a part which goes a little bit on a lesser slant
ReplyDeleteworse case you can still go back from end of Shma and be megarrer until the tav assuming you did not write the next parsha of vehaya. Theres no shem HaShem. Are these rabbenu tam ? To me the tsurah is still a tav.
ReplyDeletethese are rabeinu tam already wrote vehaya
ReplyDeleteI think it must be shown to a posek
ReplyDeleteRabi vazner paskened that ot is kpsher and can be scraped off
ReplyDeleteRabi vazner paskened that ot is kpsher and can be scraped off
ReplyDelete