Help shaaloh on a tof. I was writing and this taf got filled in if someone could answer i would really apreciate it.
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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The rule is that if the inside is an upside down V and the top of the V is pointy ie the two raglayim are touching each other at that point without any gug (to square off the top of the V)then it is a shinuy tzurah. So I was instructed by Rav Friedlander. Thefefore this case its hard to be machshir.
ReplyDeletePerhaps Reb Moshe would like to pasken
Someone showed in the book mishnas hasofer page tzatik alef a yalkut sofer at the end that he is machshir
ReplyDeleteany feedback would be appreciated in yalkut he seems to be medameh a top part of a letter to a bottom one i wonder what was rabbi friedlanders moker to be machmir i even think in this case there is a part which goes a little bit on a lesser slant
ReplyDeleteworse case you can still go back from end of Shma and be megarrer until the tav assuming you did not write the next parsha of vehaya. Theres no shem HaShem. Are these rabbenu tam ? To me the tsurah is still a tav.
ReplyDeletethese are rabeinu tam already wrote vehaya
ReplyDeleteI think it must be shown to a posek
ReplyDeleteRabi vazner paskened that ot is kpsher and can be scraped off
ReplyDeleteRabi vazner paskened that ot is kpsher and can be scraped off
ReplyDelete