A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
The Shulchan Aruch Harav is far more stringent in this case than the Mishnah berurah. Acc to SA"H, If it actually was a reish it would be a shinoy tzurah and fixing would not be permitted, even by adding to the left side of the regel. However I'm not sure , if in this case its an actual reish, but probablyenough of a sofek to render it not mehudar, even after repair.
Since Yosef is a Chabad sofer and by the looks of things this is an Arizal ksav with revochim chabad (and most likely belonging to a Chabad customer) I would say Yosef is correct.
Outside of Chabad, tikkun would make this Ches mehudar. Had it been a proper Reish then tikkun may not do the job to make it even lechatchila but in this case of a "shailos tinok" Reish, the tikkun works. Thank you for your insight on Chabad's stance in this situation. I looked it up in Kesiva Tama and he brings the SA"Has being machmir on a Ches made up of a Reish- Zayin. (The Pri Megadim leans this was as well.) I would agree with you that in this instance, even according to the machmirim, tikkun should make it lechatchila.
I recently tried this kosher ink for my rapidograph and I am extremely pleased with it. It does not clog the nib like other kosher rapidograph inks, and it's very dark and strong. It's at least as good as the Rotring commercial grade rapidograph inks (of course these can only be used with batch numbers that have been lab tested and approved kosher), and in addition you do not need to add a drop of regular Sta"m ink (as per the instruction of the Shevet Halevi, which is messy and time consuming). I was wondering if anyone else had an opinion or comments with regards to their experience with this ink...
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
In today’s day and age, virtually every kosher product available to the consumer comes with a hechsher. By hechsher, I mean an official and recognised rabbinical body or agency that certifies the kashrus of a product, be it a food item or a religious article. Hechsherim play a vital role in providing consumer confidence, and something branded by a reputable kashrus agency will be considered more legitimate than a similar product that does not. The agency has rigid policies and protocols in place to ensure correct standards are met, and they are independent of the manufacturer so that there is no conflict of interest. As we have discussed on this forum previously, there is a distinct lack of official hechsherim on Sta”m products - Tefillin, Mezuzos and Sifrei Torah. Even the Vaad Mishmeres Sta”m, the oldest and most well- known rabbinic agency in the Sta”m world does not certify products. They test and ordain sofrim and magihim (examiners), offer a computer checking service (sp...
Make the left side of the regel a little thicker so the rosh will be shorter. It will be mehudar.
ReplyDeleteThe Shulchan Aruch Harav is far more stringent in this case than the Mishnah berurah. Acc to SA"H, If it actually was a reish it would be a shinoy tzurah and fixing would not be permitted, even by adding to the left side of the regel. However I'm not sure , if in this case its an actual reish, but probablyenough of a sofek to render it not mehudar, even after repair.
DeleteSince Yosef is a Chabad sofer and by the looks of things this is an Arizal ksav with revochim chabad (and most likely belonging to a Chabad customer) I would say Yosef is correct.
Outside of Chabad, tikkun would make this Ches mehudar. Had it been a proper Reish then tikkun may not do the job to make it even lechatchila but in this case of a "shailos tinok" Reish, the tikkun works.
ReplyDeleteThank you for your insight on Chabad's stance in this situation. I looked it up in Kesiva Tama and he brings the SA"Has being machmir on a Ches made up of a Reish- Zayin. (The Pri Megadim leans this was as well.) I would agree with you that in this instance, even according to the machmirim, tikkun should make it lechatchila.