A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
I ran into this once when layning - Sefeikos Hasofer said she'elas tinok, as I recall, but I'm at work and the sefer is in my apartment (obviously, don't remember his sources off the top of my head.) Will check later, IY"H.
Indeed, Sefekot HaSofer - Ot Zayin #7 - "One can see it's a Zayin" because the right side of the head is at an angle. One must however first show it to a Tinok in order to correct it by adding a bit of ink and squaring it off.
Conversely, when the foot descends from the left edge, even though there is a small ZAVIT, whe invalidate it as the ROSH needs to pass over both sides of the foot, and here that is not the case. As such, we hold that the letter does not maintain its shape, and we invalidate it. Sefekot HaSofer - Ot Zayin # 4
The first zayin is close to the opinion of the Yereim etc. that the heads of שעטנ"ז ג"ץ should have 3 corners--i.e. shaped like a diamond not a square.
Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Anyone knows any suppliers in the USA? I know of a store called Mercaz Hasoferim that had a website, but their website is down for a while now. I also know of Beis HaStam in Borough Park (Rabbi Traube who is on the forum) but I am unsure if they allow orders over the phone or online Michael Arashebn
I ran into this once when layning - Sefeikos Hasofer said she'elas tinok, as I recall, but I'm at work and the sefer is in my apartment (obviously, don't remember his sources off the top of my head.) Will check later, IY"H.
ReplyDeleteIndeed, Sefekot HaSofer - Ot Zayin #7 - "One can see it's a Zayin" because the right side of the head is at an angle. One must however first show it to a Tinok in order to correct it by adding a bit of ink and squaring it off.
DeleteConversely, when the foot descends from the left edge, even though there is a small ZAVIT, whe invalidate it as the ROSH needs to pass over both sides of the foot, and here that is not the case. As such, we hold that the letter does not maintain its shape, and we invalidate it.
DeleteSefekot HaSofer - Ot Zayin # 4
thanks
ReplyDeleteThe first zayin is close to the opinion of the Yereim etc. that the heads of שעטנ"ז ג"ץ should have 3 corners--i.e. shaped like a diamond not a square.
ReplyDelete