Yad kesher
Is there an inyan to makpid on the angel of the end of the Yad kesher wether to the right or left?
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
lechatcila yes - some say this is the yud, so therefore it has to have somewhat a tzura of regel
ReplyDeleteDoes it matter which way ? To which side?
DeleteDoes it matter which way the alachson is?
ReplyDeleteIn sefer Taamei Haminhagim (Shi Lamorah Publishing) pg 625, the pictures show that the long side is towards the knot and the short side is the other side.
ReplyDeleteI do not recall reason for alachson brought down,perhaps its easier to do the kesher,howeverאל תטוש תורת אמך
ReplyDeleteMy question is if it matters to which side the alachson goes?
DeleteThe reason for alachson is probably that should look like a yud
I remember reading somewhere that the only point of the alachson on retzuos is that it makes it easier to pull the strap through the bayis, and that, l'halacha, a flat end is also acceptable. (Clearly, it wouldn't make sense to recut the end of the roll of retzuos so that one end was flat.) I couldn't even begin to say where I saw that, however. If this is the case, then it probably doesn't matter which way it slants.
ReplyDeleteSince the Rosh holds that the very end that sticks out of the kesher is the Yud and not the kesher at the end then it makes sense to cut it on an angle so it's longer on the right, giving it an appearance of a Yud. This is particularly true in the case of a lefty, for those who make the kesher a backwards Yud, like the Steipler. In this case, the kesher at the end doesn;t form a regular Yud so to have a Yud, the very end should look like one to fulfill the Rosh. In fact, some people actually cut the end in a manner so that it looks just like a Yud. (See sefer Zichron Eliyahu)
ReplyDeleteI also want to point out that the piece that sticks out should be kept short (the width of the retzuah) since it serves as the regel of the Yud and should not be longer so that it makes the kesher look like a Vav.
ReplyDelete