A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
Pasul tefillin that are now opened and used for chinuch - what's their status on Shabbos? Can they be used for chinuch on Shabbos if they're set aside for this?
As R. Eli mentions above, Halakha does not classify Tefillin as "Muktse." Rather, they are identified under the special category of "Keli She'melachto Le'issur" – utensils whose primary use involves activity forbidden on Shabbat. The law regarding such a "utensil" is that one may move it either to use the space it currently occupies, or to use the item itself for a permissible purpose. As such, a Rabbi who teaches a class on Shabbat about Tefillin, may show the students Tefillin as part of his instruction.
* See Halikhot Olam, Helek 3, page 196 from R. Ovadya Yosef * Also see Menuchat Ahava, Helek 1, page 263 from R. Moshe Levy
I recently tried this kosher ink for my rapidograph and I am extremely pleased with it. It does not clog the nib like other kosher rapidograph inks, and it's very dark and strong. It's at least as good as the Rotring commercial grade rapidograph inks (of course these can only be used with batch numbers that have been lab tested and approved kosher), and in addition you do not need to add a drop of regular Sta"m ink (as per the instruction of the Shevet Halevi, which is messy and time consuming). I was wondering if anyone else had an opinion or comments with regards to their experience with this ink...
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
In today’s day and age, virtually every kosher product available to the consumer comes with a hechsher. By hechsher, I mean an official and recognised rabbinical body or agency that certifies the kashrus of a product, be it a food item or a religious article. Hechsherim play a vital role in providing consumer confidence, and something branded by a reputable kashrus agency will be considered more legitimate than a similar product that does not. The agency has rigid policies and protocols in place to ensure correct standards are met, and they are independent of the manufacturer so that there is no conflict of interest. As we have discussed on this forum previously, there is a distinct lack of official hechsherim on Sta”m products - Tefillin, Mezuzos and Sifrei Torah. Even the Vaad Mishmeres Sta”m, the oldest and most well- known rabbinic agency in the Sta”m world does not certify products. They test and ordain sofrim and magihim (examiners), offer a computer checking service (sp...
Possul tefillin are not muktzah. So touching them is OK. But putting them on? Maaras ayin possibly? I have never seen this discussed.
ReplyDeleteAs R. Eli mentions above, Halakha does not classify Tefillin as "Muktse." Rather, they are identified under the special category of "Keli She'melachto Le'issur" – utensils whose primary use involves activity forbidden on Shabbat. The law regarding such a "utensil" is that one may move it either to use the space it currently occupies, or to use the item itself for a permissible purpose. As such, a Rabbi who teaches a class on Shabbat about Tefillin, may show the students Tefillin as part of his instruction.
ReplyDelete* See Halikhot Olam, Helek 3, page 196 from R. Ovadya Yosef
* Also see Menuchat Ahava, Helek 1, page 263 from R. Moshe Levy
I came to the blog to ask literally this exact shaila (and one other, but still). Yasher Koach!
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