A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
Pasul tefillin that are now opened and used for chinuch - what's their status on Shabbos? Can they be used for chinuch on Shabbos if they're set aside for this?
As R. Eli mentions above, Halakha does not classify Tefillin as "Muktse." Rather, they are identified under the special category of "Keli She'melachto Le'issur" – utensils whose primary use involves activity forbidden on Shabbat. The law regarding such a "utensil" is that one may move it either to use the space it currently occupies, or to use the item itself for a permissible purpose. As such, a Rabbi who teaches a class on Shabbat about Tefillin, may show the students Tefillin as part of his instruction.
* See Halikhot Olam, Helek 3, page 196 from R. Ovadya Yosef * Also see Menuchat Ahava, Helek 1, page 263 from R. Moshe Levy
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Possul tefillin are not muktzah. So touching them is OK. But putting them on? Maaras ayin possibly? I have never seen this discussed.
ReplyDeleteAs R. Eli mentions above, Halakha does not classify Tefillin as "Muktse." Rather, they are identified under the special category of "Keli She'melachto Le'issur" – utensils whose primary use involves activity forbidden on Shabbat. The law regarding such a "utensil" is that one may move it either to use the space it currently occupies, or to use the item itself for a permissible purpose. As such, a Rabbi who teaches a class on Shabbat about Tefillin, may show the students Tefillin as part of his instruction.
ReplyDelete* See Halikhot Olam, Helek 3, page 196 from R. Ovadya Yosef
* Also see Menuchat Ahava, Helek 1, page 263 from R. Moshe Levy
I came to the blog to ask literally this exact shaila (and one other, but still). Yasher Koach!
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