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Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
By
Zvi
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Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not fail. There are well known Poski
kosher, maybe should be fixed
ReplyDeleteThanks. I am not so boki in the Sephardi poskim but by ashkenazim such a tzurah would be highly problematic, at least acc to the mishnah brurah and others?
ReplyDeleteIndeed, Kasher just add the moshav.
ReplyDeleteOn a second note, the RESH of MITZRAYIM appears similar to a DALET.. may need to show to a TINOK and carefully round the top right corner. Working from the bottom up is safest when doing so.
The Yeriat Shlomo writes
ReplyDeleteרגלה הימינית ישרה וקצרה כשיעור אות קטנה (היינו קולמוס ומשהו) כשרה. ומ''מ יש להחמיר לתקנה כדי להעמידה על עיקר צורתה לכתחילה.