gimel and daled of deganecha
I was wondering what the din is by sefardim in the case below. If Rabbi Michael or any others could guide me here I'd be much obliged. I know sfardim are more machmir when intrusion is from side than Ashkenazim.
דיוחנן - kosher rapidograph ink.... Experiences or comments pls
I recently tried this kosher ink for my rapidograph and I am extremely pleased with it. It does not clog the nib like other kosher rapidograph inks, and it's very dark and strong. It's at least as good as the Rotring commercial grade rapidograph inks (of course these can only be used with batch numbers that have been lab tested and approved kosher), and in addition you do not need to add a drop of regular Sta"m ink (as per the instruction of the Shevet Halevi, which is messy and time consuming). I was wondering if anyone else had an opinion or comments with regards to their experience with this ink...
The Angle is hard to see well, but to my eye that is possul. The halakha with any intrusion is that if it is just a little bit so that it does not change the letter, it is fine. If it is a lot, so that it does change the letter it is possul, and if there is safek it is a shailat tinok in which we don't have to cover the other letters.
ReplyDeleteOn the positive side, if it is possul, and you can fix it without changing the shape of the Gimmel or Dalet that would be permitted because the sofer undoubtedly started to write it from the outide of the Dalet...
From here it looks like the gimmel goes nearly halfway in!
DeleteCan sources please be provided?
ReplyDeleteI would be very appreciative.
Kosher
ReplyDeletewhen letter goes into other letter we must look at 2 problems shulchan aruch 32-28 and m"b
1)was there a shinui tzura at any time-even if it was for an instant while writing the letter-if it was then its posul since the letter got its tzura back not by writing of this letter (chik tochos a"y ksiva) however our situation is similar to avnei nezer who writes that eikav of beis going into dalet since line is written from left to right is kosher.
2)no letter should enter other letters-however this is a "yesh lizaher"not a psul
in our case it might even be mehudar since dalet has only2 sides and is not considered letter that has a toch. I recall a reb moishe that by dalet and chaf sofit we would draw a diagonal line between the 2 edges and if letter doesn't go into this part its not called in.