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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Rabbi Reuvain Mendlowitz clarifies his position on Ksav Chabad (and my final thoughts)
By
Rabbi Eli Gutnick
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Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...

I would ask a tinok on both, and if read correct would fix both. The beis adding ink to square it, and the yud scrape away the smeared ink.
ReplyDeleteThe horned Aleph of Le'Os (and , similarly, Yotz'im) is not an Aleph. His horns cause problems in general. The right Yud (Hafuchah) of the Tzadik would be a Shay'leh if it were a regular, forward-facing Yud.
ReplyDeleteCould you please explain what you mean by "horned aleph". I don't see any significan Shaalah on the alephs.
DeleteAlso, what do you mean in reference to the yud hafuchah? I don't see a problem there either...
AT the top left corner, the Aleph sports a large Makal ("stick") upwards, at least at long as the entire bottom-left Yud of the Aleph. The Guf of the Aleph is situated halfway between the "top" of this character and the bottom. One cannot simply add conspicuous lines to Osios, even if it is not Domeh Le'Os Acheres.
ReplyDeleteThe Yud Hafucha is a Yud.( For example, if it had no Regel at all, just the "box" of the Yud, it would be problematic.) Although it doesn't carry all the restrictions of a regular Yud (doesn't need Kotz Tachton, doesn't absolutely have to have a rounded top corner), still - adding a large Kotz where the rounded corner should be is - at least - very odd.
The oketz on the top of the guf of the aleph, while some are a bit larger than others, do not constitute a shinuy tzurah
DeleteThe Alefs are okay.
ReplyDeleteI don't think a tinok is necessary on the Bais. I can hear asking on the Yud.