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long yudim?
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By
Dovid Nissan Bressman
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Would one rely on the reading of a tinok in these long curved yudim?
Following the opinion of the Maharshag. What is the border line?
Hi Dovid, Great question! A long Yud, as above, is only problematic when dealing with the modern Ketav Ashkenaz as the proportioning of the letter is normally restricted to a height of 3 Kolmosim.
However, a Ketav Sepharadi is proportioned differently. The height of the Sephardic writ can extend from 3.5 Kolmosim to sometimes 4 Kolmosim in height. Therefore, what appears to be in one Ketav as a long YOD may not necessarily be the case when considering another writ.
Therefore, when a rule gets established that a VAV is 3 Kolmosim tall, we must comprehend that this is not a universal rule. Rather, it is only relative to the tradition which the posek is documenting.
In the above case, the YODS are valid, for the proportioning of the Ketav is almost 4 Kolmosim tall.
One must understand that in the above case, there are no clear "generic" border line guidelines. Likewise, one does not need a tinok. All that is needed is a true sense of proportionality.
The 2nd Yud in kimei is the worst of the 3 shown.Were it straight it would be a shailos tinok. However, because it's angled I'd say it just passes. Were it any longer, the angling would not save it from a shailas tonok.
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Hi Dovid,
ReplyDeleteGreat question! A long Yud, as above, is only problematic when dealing with the modern Ketav Ashkenaz as the proportioning of the letter is normally restricted to a height of 3 Kolmosim.
However, a Ketav Sepharadi is proportioned differently. The height of the Sephardic writ can extend from 3.5 Kolmosim to sometimes 4 Kolmosim in height. Therefore, what appears to be in one Ketav as a long YOD may not necessarily be the case when considering another writ.
Therefore, when a rule gets established that a VAV is 3 Kolmosim tall, we must comprehend that this is not a universal rule. Rather, it is only relative to the tradition which the posek is documenting.
In the above case, the YODS are valid, for the proportioning of the Ketav is almost 4 Kolmosim tall.
One must understand that in the above case, there are no clear "generic" border line guidelines. Likewise, one does not need a tinok. All that is needed is a true sense of proportionality.
The 2nd Yud in kimei is the worst of the 3 shown.Were it straight it would be a shailos tinok. However, because it's angled I'd say it just passes. Were it any longer, the angling would not save it from a shailas tonok.
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