Boro Park Chumra or posul
How about the Bais of Uleovdo?
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Klaff Tanning question:
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The rosh is pretty thick so I think it has tzuras zayin. A large one mind you, but still a zayin. You can't just judge from the fact that it goes lower. What do the poskim say?
ReplyDeleteif I found this I'd most likely ask a shaila and the mesora I have from Rav Friedlander (Rav Elyashiv) is far more mekel than "Boro Park".
ReplyDeleteSee article by R. Greenfeld here. The relevant page here.
ReplyDeleteHere I measured it.
According to the article it is borderline between שאלת תינוק to נון פשוטה הכשרה בדיעבד. More toward the נון פשוטה כשרה בדיעבד.
IMHO your measuring is inaccurate, the rosh comes down on both sides on the bottom, particularly on the left it gets thicker from the middle out, you did not include this in your measurement
Deletehere is rabbi greenfelds response to me
ReplyDeleteואכן על מזוןות יאכלוה, והוא על דרך הפסוק (בישעיה) "לםרבה המשרה ולשלום אין קץ על כסא דוד ועל ממלכתו".