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The forum is back online...for reference and research purposes.
By
Rabbi Eli Gutnick
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Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
The rosh is pretty thick so I think it has tzuras zayin. A large one mind you, but still a zayin. You can't just judge from the fact that it goes lower. What do the poskim say?
ReplyDeleteif I found this I'd most likely ask a shaila and the mesora I have from Rav Friedlander (Rav Elyashiv) is far more mekel than "Boro Park".
ReplyDeleteSee article by R. Greenfeld here. The relevant page here.
ReplyDeleteHere I measured it.
According to the article it is borderline between שאלת תינוק to נון פשוטה הכשרה בדיעבד. More toward the נון פשוטה כשרה בדיעבד.
IMHO your measuring is inaccurate, the rosh comes down on both sides on the bottom, particularly on the left it gets thicker from the middle out, you did not include this in your measurement
Deletehere is rabbi greenfelds response to me
ReplyDeleteואכן על מזוןות יאכלוה, והוא על דרך הפסוק (בישעיה) "לםרבה המשרה ולשלום אין קץ על כסא דוד ועל ממלכתו".