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Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
By
Zvi
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Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
no. this time he missed. usualy he does passel !!!
ReplyDeleteHe missed the shin but the third tug is actually touching the back of the reish
DeleteIt doesn't cause Shinuy Tzurah: it still looks like a Reish, with a Kotz on its back.
ReplyDeleteI wonder if there is also a Mekotzetz: the Kotzo Shel Yud in most cases is longer than needed, almost Passeling the Yud in Bivnei (just before "Yisrael")
It clearly looks like something extrinsic to the resh as opposed to an intrinsic kotz or protrusion on the top right which would turn it into a dalet.
ReplyDeleteI agree, that it can be fixed.
ReplyDeleteThe kotz of the Yud in Bnai is long, as mentioned, but it's kashrus is unquestionable. The rest, while some may not be perfect, are fine so see no reason for a fuss.
Indeed, this one is fixable.
ReplyDelete