Here is an article I wrote recently....comments and feedback appreciated...feel free to reproduce etc
How about the Bais of Uleovdo?
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Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Nice article. Enjoyed reading it.
ReplyDeletegood article.
ReplyDeleteI've expressed my opinion about the mezuzah cases in a recent post. I think the quality (made in Israel) all weather, white, Lucite cases are overall the best due to their color, plug vs screw, ability to breath through the indirect hole in the plug and the fact that they are spacious.
Are aluminum cases not used by those who are makpid on the opinion not to use metal cases?
Many are makpid even with aluminium.
DeleteSome also don't allow silver cases. I'm not sure if this is correct
Many are makpid even with aluminium.
DeleteSome also don't allow silver cases. I'm not sure if this is correct
Concerning silver and gold mezuzah cases, the Daas Kedoshim suggests that it was always avoided due to the concern that the cases would be stolen. However many in practice do not use any type of metallic mezuzah cases even if there is no concern of it being stolen (See Nesivim Bisdeh Hashlichus vol. 1 p. 94 that brings this practice in the name of the Lubavitcher Rebbe; See also Pischei Shearim 289:86- who quotes this practice in the name of the Skolia Rebbe).
DeleteThe Keses requires the sides of the retzuos to be black. The all black retzuos often have this so, while we don't pasken like this, this is a small halachic advantage over the regular retzuos.
ReplyDeleteAlso, at least in Israel, the all black retzuos cost only a bit more than the regular retzuos so here the difference in price is mostly insignificant and the fact that the all black retzuos will likely last much longer makes the few extra dollars well worth it.
Shkoyach, R' Eli.
ReplyDeleteI would possibly add two things that I've come across:
1) Something about your local Rav and checking mezuzos. I can't tell you how many times people here have told me that their shule Rav (who I know is not a sofer, let alone magiha) has checked their mezuzos, etc. Perhaps could be worked into Myth 2 somehow?
2) The "But I bought it in Israel" claim. I know that most sensible, frum people know you need to buy from a reputable place, but a large majority of non-religious people have no clue...
The bought in Israel claim is a shocker. I plan on posting something soon about that
Delete