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Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
By
Zvi
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Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
אני סובר שיש להחמיר ולפסול
ReplyDeletethere IS a Rosh!
ReplyDeleteאיני רואה שום סיבה לפסול
Did you miss the word "lo"? (sorry I use a blackberry, I don't have hebrew fonts on my phone)
DeleteThe Tagim of ה should be fixed
ReplyDeleteI wouldn't make a fuss with the tagin in such a ksav. However, the Mem in Shma should be fixed (the bottom right squared.)
DeleteBased on seeing 1 Shin, I wouldn;t be surprised if he has an issue with the left rosh not being on the right side (Ari)
כ׳ להדיא במשנת הסופר שאם יש רק רגל וקוץ בלי ראש, יש לפסול, אף שקשה לפעמים להגדיר מתי הוא באמת ראש בשיפוע ומתי הוא באמת רק קוץ.
ReplyDeleteמשו״ה, בתמונה הזו היה נדמה לי לפסול אבל משום שזה לא קל להגדיר בגלל זה שאלתי פה מה דעת אחרים בזה.
אולי אתה טוען שבמקרה הזה אינה כרגל וקוץ בלי ראש. אבל אני לא מסכים בזה. זה ברור לי שפה יש רק גולם אחד אם קוץ קטן קטן למעלה ועוד קוץ קטן קטן בצד שמאל.
There is absolutely a Rosh.
ReplyDeleteFirst of all, just because the Regel is fat does not mean there is no Rosh. Secondly, the kotz is the corner of a ROSH!!!
Thirdly, look at the top, the Rosh definitely protrudes to the left of the Tag.
This is Kosher. Certainly fixable.
You need to look at how the regel is shaped and where it attached to where the "Rosh" would be. I will delete the kotzim and post again and you will see that what is left is one golem with no discernible Rosh.
ReplyDelete