A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
As long as the gid is firmly in place it's fine. However, if it's loose and is moved out of place and doesn't pop right back then it needs to be fixed so it stays in place and if the batim are sealed it needs to be opened and resewn.
What about batim sewn poorly with a gap (ie not tightly closed). If the titura is later clamped and glued (to remedy the gap) and this causes the stitches to loosen a bit, how does this sit halachically?
הגם שהתפירה כשרה אע"פ שהיא רפויה מעט, מ"מ היא עלולה להקרע, ולכן ראוי לפתוח כדי למתוח את התפירה. וכפי שכתב ר' ירחמיאל שליט"א אם כבר פותחים את התפירה חייבים להוציא את הדבק כדי שיהא הסגירה מחמת תפירה ולא מחמת דבק [או שזה חשש תעשה ולא מן העשוי
The same applies even if the tefiros were ok but became passul once the batim are sealed. Even if kosher, if quite loose, I'd suggest resewing or tightening if not yet knotted (and resealing) as Rav Moshe suggested, as they can get wron down and eventually tear or gradually get yanked out of place.
I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over) was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt I should write a follow up post, to clarify some of the issues and misconception...
As long as the gid is firmly in place it's fine. However, if it's loose and is moved out of place and doesn't pop right back then it needs to be fixed so it stays in place and if the batim are sealed it needs to be opened and resewn.
ReplyDeleteWhat about batim sewn poorly with a gap (ie not tightly closed). If the titura is later clamped and glued (to remedy the gap) and this causes the stitches to loosen a bit, how does this sit halachically?
Deleteהגם שהתפירה כשרה אע"פ שהיא רפויה מעט, מ"מ היא עלולה להקרע, ולכן ראוי לפתוח כדי למתוח את התפירה. וכפי שכתב ר' ירחמיאל שליט"א אם כבר פותחים את התפירה חייבים להוציא את הדבק כדי שיהא הסגירה מחמת תפירה ולא מחמת דבק [או שזה חשש תעשה ולא מן העשוי
ReplyDeleteThe same applies even if the tefiros were ok but became passul once the batim are sealed. Even if kosher, if quite loose, I'd suggest resewing or tightening if not yet knotted (and resealing) as Rav Moshe suggested, as they can get wron down and eventually tear or gradually get yanked out of place.
ReplyDelete