Last week I posted some thoughts in response to a public lecture given by Rabbi Reuvain Mendlowitz regarding  Ksav Chabad (the Alter Rebbe's ksav). I felt he did not represent the issue fairly, and since I had received questions about it from a number of people I felt it made sense to write a general response. After I posted my response on this forum, Rabbi Mendlowitz reached out to me by email and we ended up having a respectful and productive email exchange regarding the relevant issues surrounding Ksav Chabad. His position is a lot clearer to me now, and I think he also took certain things on board that I clarified with him. The purpose of the Stam Forum (at least back in it's heyday before all the whats app groups took over)  was to connect sofrim from around the world, to promote achdus and build bridges, as well as to offer support and advice. In that spirit, I felt  I should write a follow up post, to clarify some of the issues and misconception...
 
I think the second letter looks like a ן.
ReplyDeleteמותר לתקן
ReplyDeleteוכן נראה דעת המקדש מעט, שמותר לתקנו. אבל כל זמן שלא תיקנו אין להכשיר
DeleteSORRY ,I reviewed mikdash me-at and he is machmir by nun sofit.
ReplyDeleteFood for thought:
וימת תרח בחרן has a nun hafucha
we may understand that it is a kosher letter but the foot is not centered as regular nun but comes out of left side.or we may understand that if not for the kabula this would be posul letter.
אתה צודק. משמעות המקדש מעט דפסול ולא מהני תיקון בראש הפוך
Deleteומ"מ נראה לי נכון לדינא דמהני תיקון, ואין כאן שינוי גמור בצורתה
SORRY ,I reviewed mikdash me-at and he is machmir by nun sofit.
ReplyDeleteFood for thought:
וימת תרח בחרן has a nun hafucha
we may understand that it is a kosher letter but the foot is not centered as regular nun but comes out of left side.or we may understand that if not for the kabula this would be posul letter.
Not sure what you mean. A nun hafucha is added to the words. It's not a letter at all. It's a symbol (like to nekuda on top of some Osiyos) in the shape of a nun hafucha.
Deletethere are many minhagim how to make the nun hafucha see the recent קובץ חצי גברים for examples
Deleteאדה"ז פוסק בשו"ע סימן ל"ו סעיף א
ReplyDelete"אבל אם שינה לא פסל אלא א"כ הפסיד צורת האות לגמרי"
אולם הרב משה ויינר כאן פוסק:
אין כאן שינוי גמור בצורתה, כל זמן שלא תיקנו אין להכשיר! ומ"מ נראה לי נכון לדינא דמהני תיקון
אינני יודע מה דעת שו"ע אדמה"ז בשאלה זו - של נו"ן פשוטה
ReplyDeleteהשאלה שלפנינו תלויה בשתי בעיות שדנו האחרונים
א. מה דין נו"ן פשוטה שראשה כוי"ו ולא כזיי"ן
ב. מה דין נו"ן אם ראשה הפוך
לכן לדעתי בשתי מקרים הללו להחמיר שלא להכשיר כמו שהו, אבל להתיר לתקנן שלא כסדרן, ועל דרך שיטת הצמח צדק בנוגע לכ"ף פשוטה מרובעת, ובדין יוד"י האל"ף שנדבקו יותר מדי לגג
There is a slight rosh on the left side. The question is whether this is sufficient to save it from appearing like a nun hafuch, which is pasul according to the MM. The taller, albeit narrow, head on the left side makes it stand out more, which may be a hatzala.
ReplyDeleteclarification- makes in stand out more meaning, makes the left side of the head more noticeable than if it would have been the same height as the right side
Delete