are these caf kosher?
How about the Bais of Uleovdo?
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The forum is back online...for reference and research purposes.
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
שאלת תינוק
ReplyDeleteThere are many reasons why I would not invalidate these KAFS.
ReplyDelete1. They retain there appearance, and cannot be confused with a NUN, especially since this is a Ketav Arizal where the Rosh of a NUN is written like a ZAYIN.
2. Although, the base of the letters appear narrow, the RASHIM have more than the SHIUR of a KOLMOS as can be seen when you compare to the ROSH of the NUN's in the same Ketav. As such, the width of the head, even in a Ketav Sepharadi, where one makes the head of a NUN like a VAV, when in a SAFEK one would make a She'elat TINOK.
3. Likewise, although the MOSHAV is a bit narrow. However, it is not that narrow as to appear like a RESH.
Therefore, I say that this KAF retains it's shape. However, if one is in doubt, they should not jump to invalidate it. Rather, the letter must be shown to a TINOK.
the lamed of lachem needs a shealas chacham if it has a sheur in the regel
ReplyDeletethe lamed of lachem needs a shealas chacham if it has a sheur in the regel
ReplyDeleteI think it's ok but definitely should be fixed.
DeleteI agree with Alberto only with the chaf of anochi , however lachem IMHO is a nun.
ReplyDeletethe lamed is kosher, sice most poskim disagree with the chidush of m"b. the Baruch Sheamar calls it a zanav