ויזתא

According to shitos that the vav gets a head up
Is this the correct tzura? 


or should be like this
מחבר:צריך להאריך בואו דויזתא (בכתיבתה וי"א בקריאתה) ובמ"ב  למתוח ראשה הכפוף ותהיה כעין זקופה לרמז שנתלו כולם בזקיפה אחת. ובשעה"צ ר"ן והובא בט"ז ועכשיו לא נהגו כך אלא כדעת האומרים שיהיה הויו גדולה מאלפא ביתא של אותיות גדולות כמו שכתב הרא"ש
ובקסת וצריכין להאריך בוי"ו דויזתא ויהיה ראשה (ה)כפוף קצת בזקיפה באלכסון למעלה ***(וי"א דיאריך בקריאתה:)

every print has a different  כזה***

Comments

  1. I personally understand like in the second picture, the whole Vov head facing upward (I notice that it's twice the same Vayzoso in both pictures).

    ReplyDelete
    Replies
    1. Yes it is the same, Before selling megilos I do mishmeres stam computer even thought he sofer checked by tor and I correct the veizasa-many are not rabosi and some are just a big yud

      Delete
    2. Yes it is the same, Before selling megilos I do mishmeres stam computer even thought he sofer checked by tor and I correct the veizasa-many are not rabosi and some are just a big yud

      Delete
  2. I believe that it's like the second picture as well, though I cannot provide a source.

    ReplyDelete
  3. התמונה השניה - זה הפירוש ראשו בזקיפה

    ReplyDelete
  4. In the kavanot written in the name of the Arizal we find instructions (contrary to what we find in the Guemara)... that the ZAYIN of VAYZATA should be made large... and VAV small. Has any one seen a Megillah written that way?

    ReplyDelete
    Replies
    1. please give source with exact address,I have a feeling its a typo

      Delete
    2. please give source with exact address,I have a feeling its a typo

      Delete

Post a Comment

Popular posts from this blog

Ink, Kosher vs. non-Kosher

The forum is back online...for reference and research purposes.