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Ink, Kosher vs. non-Kosher
By
Zvi
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We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Question to Yosef Chaim B
By
Zvi
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Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Technically probably a שאלת תינוק, but I would hesitate to be machshir even with a Tinok because a protrusion on the top right signifies a ד whether upwards or righwards (see פתשגן הכתב mentioning the Gemara about תגיה דדל"ת). But in this case the severe roundness of the letter in general might be a mitigating factor.
ReplyDeleteit seems to me that a kosher reish was written. a giant negia happened.had this been an aguna we can be metzaref the smak that once a letter was written kosher it cannot become pasul. However i am sure that if you check this parsha carefully you will find a psul.check all the dalets if they are not zeins and vise versa
ReplyDeleteThere was no negia. The sofer clearly has/had a problem with writing Reish's this way. I was shown 2. One was ok and this one I wouldn't be machshir unless told otherwise by an posek mumcheh.
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