A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
Although this is less of a problem of having human figurine mezuzah cases (based on 'tzuros efilu Lenoi' as explained in Yoreh Deah), which unfortunately is some what common. Nonetheless this is not in the ruach of the mitzvah, I find this worse then a team logo kippah being that the Rambam writes (end of Hilchos Mezuzah) that everytime one passes by a mezuzah they are to remind themselves of Yichud Hashem... Although mi-ikur hadin, this is not asur. It is not preferable as well. With some people we need to know who we are dealing with before we tell them something. This fits with the axiom מוטב שיהי' שוגגים ואל תהי' מזידין
On the other hand, it's makes the fact that there is a Mezuza there more conspicuous (to us) and less apt to be vandalized (them). The Gemara speaks of utterly hiding the mezuza in an shallow hole in the doorpost, plastered over. Not much chance of it reminding us of Yichud Hashem there.
There are Poskim (Minchas Yitzchak 10:95) who are machmir by "hefsef avir" (air space separation) however, the main view that if the mezuzah case is connected from top and bottom it is still a kosher affixing.
In my sefer "Mezuzah:Divine Protection and Blessing" these matters (with pictures) are dealt with in detail (pages 91-92).
I recently tried this kosher ink for my rapidograph and I am extremely pleased with it. It does not clog the nib like other kosher rapidograph inks, and it's very dark and strong. It's at least as good as the Rotring commercial grade rapidograph inks (of course these can only be used with batch numbers that have been lab tested and approved kosher), and in addition you do not need to add a drop of regular Sta"m ink (as per the instruction of the Shevet Halevi, which is messy and time consuming). I was wondering if anyone else had an opinion or comments with regards to their experience with this ink...
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
In today’s day and age, virtually every kosher product available to the consumer comes with a hechsher. By hechsher, I mean an official and recognised rabbinical body or agency that certifies the kashrus of a product, be it a food item or a religious article. Hechsherim play a vital role in providing consumer confidence, and something branded by a reputable kashrus agency will be considered more legitimate than a similar product that does not. The agency has rigid policies and protocols in place to ensure correct standards are met, and they are independent of the manufacturer so that there is no conflict of interest. As we have discussed on this forum previously, there is a distinct lack of official hechsherim on Sta”m products - Tefillin, Mezuzos and Sifrei Torah. Even the Vaad Mishmeres Sta”m, the oldest and most well- known rabbinic agency in the Sta”m world does not certify products. They test and ordain sofrim and magihim (examiners), offer a computer checking service (sp...
Although this is less of a problem of having human figurine mezuzah cases (based on 'tzuros efilu Lenoi' as explained in Yoreh Deah), which unfortunately is some what common. Nonetheless this is not in the ruach of the mitzvah, I find this worse then a team logo kippah being that the Rambam writes (end of Hilchos Mezuzah) that everytime one passes by a mezuzah they are to remind themselves of Yichud Hashem...
ReplyDeleteAlthough mi-ikur hadin, this is not asur. It is not preferable as well.
With some people we need to know who we are dealing with before we tell them something. This fits with the axiom מוטב שיהי' שוגגים ואל תהי' מזידין
On the other hand, it's makes the fact that there is a Mezuza there more conspicuous (to us) and less apt to be vandalized (them). The Gemara speaks of utterly hiding the mezuza in an shallow hole in the doorpost, plastered over. Not much chance of it reminding us of Yichud Hashem there.
ReplyDeleteNote the wheels are touching the wall, not the actual car, so there is a gap between most of the "case" and the wall
ReplyDeleteThere are Poskim (Minchas Yitzchak 10:95) who are machmir by "hefsef avir" (air space separation) however, the main view that if the mezuzah case is connected from top and bottom it is still a kosher affixing.
DeleteIn my sefer "Mezuzah:Divine Protection and Blessing" these matters (with pictures) are dealt with in detail (pages 91-92).