A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
Although this is less of a problem of having human figurine mezuzah cases (based on 'tzuros efilu Lenoi' as explained in Yoreh Deah), which unfortunately is some what common. Nonetheless this is not in the ruach of the mitzvah, I find this worse then a team logo kippah being that the Rambam writes (end of Hilchos Mezuzah) that everytime one passes by a mezuzah they are to remind themselves of Yichud Hashem... Although mi-ikur hadin, this is not asur. It is not preferable as well. With some people we need to know who we are dealing with before we tell them something. This fits with the axiom מוטב שיהי' שוגגים ואל תהי' מזידין
On the other hand, it's makes the fact that there is a Mezuza there more conspicuous (to us) and less apt to be vandalized (them). The Gemara speaks of utterly hiding the mezuza in an shallow hole in the doorpost, plastered over. Not much chance of it reminding us of Yichud Hashem there.
There are Poskim (Minchas Yitzchak 10:95) who are machmir by "hefsef avir" (air space separation) however, the main view that if the mezuzah case is connected from top and bottom it is still a kosher affixing.
In my sefer "Mezuzah:Divine Protection and Blessing" these matters (with pictures) are dealt with in detail (pages 91-92).
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Although this is less of a problem of having human figurine mezuzah cases (based on 'tzuros efilu Lenoi' as explained in Yoreh Deah), which unfortunately is some what common. Nonetheless this is not in the ruach of the mitzvah, I find this worse then a team logo kippah being that the Rambam writes (end of Hilchos Mezuzah) that everytime one passes by a mezuzah they are to remind themselves of Yichud Hashem...
ReplyDeleteAlthough mi-ikur hadin, this is not asur. It is not preferable as well.
With some people we need to know who we are dealing with before we tell them something. This fits with the axiom מוטב שיהי' שוגגים ואל תהי' מזידין
On the other hand, it's makes the fact that there is a Mezuza there more conspicuous (to us) and less apt to be vandalized (them). The Gemara speaks of utterly hiding the mezuza in an shallow hole in the doorpost, plastered over. Not much chance of it reminding us of Yichud Hashem there.
ReplyDeleteNote the wheels are touching the wall, not the actual car, so there is a gap between most of the "case" and the wall
ReplyDeleteThere are Poskim (Minchas Yitzchak 10:95) who are machmir by "hefsef avir" (air space separation) however, the main view that if the mezuzah case is connected from top and bottom it is still a kosher affixing.
DeleteIn my sefer "Mezuzah:Divine Protection and Blessing" these matters (with pictures) are dealt with in detail (pages 91-92).