A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
Although this is less of a problem of having human figurine mezuzah cases (based on 'tzuros efilu Lenoi' as explained in Yoreh Deah), which unfortunately is some what common. Nonetheless this is not in the ruach of the mitzvah, I find this worse then a team logo kippah being that the Rambam writes (end of Hilchos Mezuzah) that everytime one passes by a mezuzah they are to remind themselves of Yichud Hashem... Although mi-ikur hadin, this is not asur. It is not preferable as well. With some people we need to know who we are dealing with before we tell them something. This fits with the axiom מוטב שיהי' שוגגים ואל תהי' מזידין
On the other hand, it's makes the fact that there is a Mezuza there more conspicuous (to us) and less apt to be vandalized (them). The Gemara speaks of utterly hiding the mezuza in an shallow hole in the doorpost, plastered over. Not much chance of it reminding us of Yichud Hashem there.
There are Poskim (Minchas Yitzchak 10:95) who are machmir by "hefsef avir" (air space separation) however, the main view that if the mezuzah case is connected from top and bottom it is still a kosher affixing.
In my sefer "Mezuzah:Divine Protection and Blessing" these matters (with pictures) are dealt with in detail (pages 91-92).
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Although this is less of a problem of having human figurine mezuzah cases (based on 'tzuros efilu Lenoi' as explained in Yoreh Deah), which unfortunately is some what common. Nonetheless this is not in the ruach of the mitzvah, I find this worse then a team logo kippah being that the Rambam writes (end of Hilchos Mezuzah) that everytime one passes by a mezuzah they are to remind themselves of Yichud Hashem...
ReplyDeleteAlthough mi-ikur hadin, this is not asur. It is not preferable as well.
With some people we need to know who we are dealing with before we tell them something. This fits with the axiom מוטב שיהי' שוגגים ואל תהי' מזידין
On the other hand, it's makes the fact that there is a Mezuza there more conspicuous (to us) and less apt to be vandalized (them). The Gemara speaks of utterly hiding the mezuza in an shallow hole in the doorpost, plastered over. Not much chance of it reminding us of Yichud Hashem there.
ReplyDeleteNote the wheels are touching the wall, not the actual car, so there is a gap between most of the "case" and the wall
ReplyDeleteThere are Poskim (Minchas Yitzchak 10:95) who are machmir by "hefsef avir" (air space separation) however, the main view that if the mezuzah case is connected from top and bottom it is still a kosher affixing.
DeleteIn my sefer "Mezuzah:Divine Protection and Blessing" these matters (with pictures) are dealt with in detail (pages 91-92).