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The reish from "Geoffrey" . The Gett was already written and sent with a shliach, and the shailo noticed by the receiving Beis Din. So it cannot be fixed...
By writing "DeMitkarei Geoffrey" this name has the same status as the SHEM IKAR - The Get must be re-written due to the misspelling. see EVEN HAEZER 129
The tinok said it's a big yud and then a little yud. But since the "reish" follows a pay (and ayin) which extend lower than other letters, the child was likely thrown off by that. I suggested the beis Din cover those letters but they said it's such a problematic tzurah they are going to rewrite the get rather tha make a "tinok circus" as 1)the husband was willing and 2) they are dealing with a chshash issue kores and there is no reason to look for leniency due to 1) above...
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
By writing "DeMitkarei Geoffrey" this name has the same status as the SHEM IKAR - The Get must be re-written due to the misspelling. see EVEN HAEZER 129
ReplyDeleteShaylas Tinok!
ReplyDeleteisn't it obvious that this is a shaylas tinok?
ReplyDeleteThe tinok said it's a big yud and then a little yud. But since the "reish" follows a pay (and ayin) which extend lower than other letters, the child was likely thrown off by that. I suggested the beis Din cover those letters but they said it's such a problematic tzurah they are going to rewrite the get rather tha make a "tinok circus" as 1)the husband was willing and 2) they are dealing with a chshash issue kores and there is no reason to look for leniency due to 1) above...
Delete*issue = issur
DeleteThis comment has been removed by the author.
DeleteThe Beis Din is absolutely right--without a "glatt kosher" shalas tinok, חלילה להקל בזה שלא במקום עיגון
ReplyDeleteYes, I know even by Sta"m Rav Friedlander differentiates between shailos tinok lekulah and shailos tinok lechumrah.
ReplyDeleteIf it's not a "glatt" shailos tinok he may only be machshir bedieved