A place for English speaking sofrim (scribes), magihim (examiners), rabbis and vendors of Stam (Torah, Tefillin and Mezuzah scrolls) from around the world to communicate, share ideas, ask questions and offer support and advice.
The reish from "Geoffrey" . The Gett was already written and sent with a shliach, and the shailo noticed by the receiving Beis Din. So it cannot be fixed...
By writing "DeMitkarei Geoffrey" this name has the same status as the SHEM IKAR - The Get must be re-written due to the misspelling. see EVEN HAEZER 129
The tinok said it's a big yud and then a little yud. But since the "reish" follows a pay (and ayin) which extend lower than other letters, the child was likely thrown off by that. I suggested the beis Din cover those letters but they said it's such a problematic tzurah they are going to rewrite the get rather tha make a "tinok circus" as 1)the husband was willing and 2) they are dealing with a chshash issue kores and there is no reason to look for leniency due to 1) above...
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
By writing "DeMitkarei Geoffrey" this name has the same status as the SHEM IKAR - The Get must be re-written due to the misspelling. see EVEN HAEZER 129
ReplyDeleteShaylas Tinok!
ReplyDeleteisn't it obvious that this is a shaylas tinok?
ReplyDeleteThe tinok said it's a big yud and then a little yud. But since the "reish" follows a pay (and ayin) which extend lower than other letters, the child was likely thrown off by that. I suggested the beis Din cover those letters but they said it's such a problematic tzurah they are going to rewrite the get rather tha make a "tinok circus" as 1)the husband was willing and 2) they are dealing with a chshash issue kores and there is no reason to look for leniency due to 1) above...
Delete*issue = issur
DeleteThis comment has been removed by the author.
DeleteThe Beis Din is absolutely right--without a "glatt kosher" shalas tinok, חלילה להקל בזה שלא במקום עיגון
ReplyDeleteYes, I know even by Sta"m Rav Friedlander differentiates between shailos tinok lekulah and shailos tinok lechumrah.
ReplyDeleteIf it's not a "glatt" shailos tinok he may only be machshir bedieved