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Klaff Tanning question:
By
Rabbi Eli Gutnick
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I received this question via email. I am not really a klaf expert, I was wondering if anyone could answer this question: Dear Rabbi Gutnick, I am writing to you because a good friend of mine has put the idea into my head that the klaf in my tefillin were not really tanned and therefore are not kosher. He referred me to Megilla 19a re diftera. From the research that I have done so far, it seems that the klaf that is used today is tanned only with a lime wash. On all of the tanning websites I’ve seen so far, they say that the lime doesn’t accomplish tanning but only the removal of the hair and some other pre-tanning effects. Would you be able to explain to me or refer me to a website that explains how the tanning process that is used today takes the hide out of the category of diftera? Thank you very much.
The forum is back online...for reference and research purposes.
By
Rabbi Eli Gutnick
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Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
שאלת תינוק
ReplyDeleteאני הייתי פוסל
ReplyDeleteThis comment has been removed by the author.
ReplyDeleteWhat's Beis Yosef about this Ksav?
ReplyDelete@ R' Aharon:
DeleteThe Ksav happens to be Ari. But the question of this Ayin becoming a Tzadik could only be in the conext of the Beis Yosef since its not a Yud hafucha.
Correct. The shailo is far more potent in Beis Yosef ksav
Delete@ R' Eli:
ReplyDeleteTo me it seems to be a Shaalas tinok. Based on what do I say that?
The Rishonim specify 2 things to be particular about when writing a tzadik in order that the tzadik not look like an Ayin. 1) to twist its neck back towards the right. 2) attach the right yud to its neck and not to its base.
Our case does NOT have a twisted-back neck and the right "Yud" attaches right at the base. Therefore, while it MIGHT pass as a tzadik, it might actually look like an Ayin!!!
In light of the above this would be the classic case of a Safek in which case a Shaalas tinok is in order.
Thanks. I believe that is the popular psak. As it turned out here, the Tinok read as ayin.
Delete