וי"ו ארוכה פסולה
How about the Bais of Uleovdo?
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The forum is back online...for reference and research purposes.
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
Ink, Kosher vs. non-Kosher
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Yashar Koach for the post. I have a question about it. When does this Mogen Avrohom about five dots (סימן לו הקדמה ) apply?:
ReplyDeleteעיין בב"י שהאריך בתמונת האותיות (עמ"ש ר"ס ל"ב): איתא בזוהר פ' תצוה ע' שי"ו וי"ו חד נקודה לעיל' וחמש נקודים דלתתא וכן שיעורא דיליה בספר ב"ש: ל יעשה בראש' כמין וי"ו ולא כמין יו"ד שצריך להאריך אותה:
Or what does this "chamesh nikudim" mean?
הכוונה שהוי"ו יורד מעט מהשיטה, אבל לא שחלילה יהא ארכה ה' קולמוסין - דזה ןדאי [שיעור] נו"ן פשוטה
ReplyDelete? כמהמעט היא כן יכולה לרדת? ומה הפירוש נקודים?
DeleteAccording to m"b its posul,however the m"b is debatable since his source is ledovid emes who writes "if a tinok reads it nun sofit then its posul" i.e.only if a tinok reads it nun sofit then its posul but a tinok must not be asked since in safrus a long vav is still a vav. actually the mishna brura is the only one that brings ledovid emes keses and alter rebbe do not write that a long vav is a problem I agree that this one is extra long we should however take into consideration that the dalet next to it is very short we should compare to beis. alos in ksav from reb hersh sofer we see very very long vavs, I will try to post.
ReplyDelete