Vov of umalkosh
דיוחנן - kosher rapidograph ink.... Experiences or comments pls
I recently tried this kosher ink for my rapidograph and I am extremely pleased with it. It does not clog the nib like other kosher rapidograph inks, and it's very dark and strong. It's at least as good as the Rotring commercial grade rapidograph inks (of course these can only be used with batch numbers that have been lab tested and approved kosher), and in addition you do not need to add a drop of regular Sta"m ink (as per the instruction of the Shevet Halevi, which is messy and time consuming). I was wondering if anyone else had an opinion or comments with regards to their experience with this ink...
נראה לי שמותר לתקנו בהוספת דיו כי הסדק דק, ועל כן העוקץ מצטרף לצורת האות
ReplyDeleteWithout the oketz there's no rosh. So is the oketz enough of a rosh, even if it were to be mechubar?
ReplyDeleteלא, העוקץ אינו מספיק ראש אבל בצירוף העוקץ והוי"ו נראת לתינוק - נראה שמותר
ReplyDeleteלתקנו
I agree with R' Moshe. If a tinok calls it a vov it can be fixed.
ReplyDelete@ R' Eli, Please tell me: on what basis is there no "rosh". I am completely dumbfounded such an assertion. The regel is about 5 or six time more narrow than the gag. The fact that the the break between the regel and the gag is not perfect does not "transform" the gag into a simple extension of the regel.
The Kotz certainly helps to crystallize that there is a gag there which arguably is more vital in this case since the break between gag and regel isn't so pronounced.
But how does one go so far as to say there is not rosh? And what are the sources for such a view?
If you ignore for a second the ( broken) shpitz coming out of the top, look at the tzurah, it is like an "ice cream cone" where it gets wider as it goes up but this is NOT considered a halachic rosh. Now, there are those who say that such a tzurah, even with a small shpitz coming out to the left of the wider upper part, is not a proper rosh either. I, personally don't hold like this but I wanted to hear what others say, in particular Reb Moshe, who has asserted this view many times on this forum. Hence my surprise when he said (or at least I understood) that the problem is related to the hefsek, not to the lack of rosh. So I asked - to clarify his position - if he felt that without the nifsak, would the shpitz still be enough or would it still be insufficient (and require fixing). That was the purpose of my comment. I hope that clarifies it.
ReplyDeleteThank you for the clarification. I really appreciate it.
DeleteOn the "guf ha'inyan" I obviously disagree with the machmirim... ESPECIALLY as R Reuven wrote plenty of vovs like that. And.. I hsve yet to see the source for such a position.