In today’s day and age, virtually every kosher product available to the consumer comes with a hechsher. By hechsher, I mean an official and recognised rabbinical body or agency that certifies the kashrus of a product, be it a food item or a religious article. Hechsherim play a vital role in providing consumer confidence, and something branded by a reputable kashrus agency will be considered more legitimate than a similar product that does not. The agency has rigid policies and protocols in place to ensure correct standards are met, and they are independent of the manufacturer so that there is no conflict of interest. As we have discussed on this forum previously, there is a distinct lack of official hechsherim on Sta”m products - Tefillin, Mezuzos and Sifrei Torah. Even the Vaad Mishmeres Sta”m, the oldest and most well- known rabbinic agency in the Sta”m world does not certify products. They test and ordain sofrim and magihim (examiners), offer a computer checking service (sp...
Majority of early and late Poskim (Rambam (Sefer Hamitzvos 18), Chinuch (Mitzvah 613), Sfas Emes (Yoreh Deah 270)) hold that women are exempt from writing a sefer torah since they are not obligated in learning torah, however, some authorities (Shagyas Aryeh) hold that woman are also obligated in this mitzvah.
ReplyDeleteBesides for this, there is a separate discussion among the Poskim if a woman can make a bracha in front of men, like the bracha of Hagomel after giving birth.
Therefore to endorse the idea of way of an obligation or minhag I would say we don't.
Having said that, if she wants to make a bracha on a pri chadash (without doing it as a public thing) and have in mind for the Torah on the day of the siyum it is not seem to be a problem.
Thanks
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