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I just want to point out: your original assumption has logic in it.
Your question now too is logical.
My question is: on which SOURCES do you base your assumptions:)
Things in Halacha and in this field especially do not always follow the organic logic that we come up with.
The Yerushalmi in Berachos which discusses a nun and a vov touching is a prime example of a case in which it might have been acceptable as a teis - were it meant to be a teis - but can be scraped apart - were it not meant to be a teis.
One who learns the Shut of Acharonim will find such patterns in numerous places:)
yes see mahrshag (its one of the first simamim) when chaf is close enough to vav it can be used as chaf vav or corrected to be used as mem. he brings a similar situation with a line in the lungs that must have 5 compartments can be counted either way
yes see mahrshag (its one of the first simamim) when chaf is close enough to vav it can be used as chaf vav or corrected to be used as mem. he brings a similar situation with a line in the lungs that must have 5 compartments can be counted either way
We all know that there is no ancient source that requires ink to be מן המותר בפיך . Possibly, as said here before, because in the olden days ink was always מן המותר בפיך and the question was never raised. It was probably self-evident. Nowadays, no decent Rav will approve an ink which is not מן המותר בפיך . Who was the first one to raise this question? Was it raised because of animal ingredients or because of non-kosher wine?
Dear Readers and Members, The forum has been down for over 6 months because the domain name (www.stamforum.com) lapsed and it is no longer available to re purchase. Although this forum is now defunct (it has morphed into several whatsapp groups), I have had many requests to put it back online because it contains so much information (over 1,800 posts and thousands of comments in the discussions, on a wide range of topics related to STa"M). I have therefore put the forum back online at blogger, so the address is www.stamforum.blogspot.com. The forum lasted for a decade...not a bad effort! It was pretty popular back in the days before whatsapp and managed to receive over a million hits in it's short life. It was one of the only organised forums in the STa"M world and definitely the largest in it's heyday. I would like to thank all those who cobtributed over the years, particularly the early members who helped build it up. Thanking you all, Eli
If this would be a Tzadik P'shuta, would it be Kosher?
ReplyDeleteEven if it would be... on which sources do you base the assumption that its a two way street?
DeleteIs there such a thing as one Tzura being kosher as two different Osios?
Delete(When I say "kosher", I mean regarding the Tzura, not Mukaf Gvil considerations.)
I just want to point out: your original assumption has logic in it.
DeleteYour question now too is logical.
My question is: on which SOURCES do you base your assumptions:)
Things in Halacha and in this field especially do not always follow the organic logic that we come up with.
The Yerushalmi in Berachos which discusses a nun and a vov touching is a prime example of a case in which it might have been acceptable as a teis - were it meant to be a teis - but can be scraped apart - were it not meant to be a teis.
One who learns the Shut of Acharonim will find such patterns in numerous places:)
Please tell me where this Yerushalmi Brachos is ...
Deleteno
ReplyDeleteyes see mahrshag (its one of the first simamim) when chaf is close enough to vav it can be used as chaf vav or corrected to be used as mem. he brings a similar situation with a line in the lungs that must have 5 compartments can be counted either way
ReplyDeleteyes see mahrshag (its one of the first simamim) when chaf is close enough to vav it can be used as chaf vav or corrected to be used as mem. he brings a similar situation with a line in the lungs that must have 5 compartments can be counted either way
ReplyDelete