Thank you for commenting on my ink article. In your comment you stated: "Many poskim disagree... Many rishonim have clearly stated the use of our ingredients." Would you please be kind enough to teach us (so I can include it in the article) which Poskim and what exactly and where did they say that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן that does not fail? We are not interested in biased פילפולים , or in those who said that דיו עשן is not being used because it fails easily or because it was not known how to make good quality דיו עשן. Nor are we interested in those who said to use עפצים וקנקנתום וגומא ואין לשנות when they discussed specifically the עפצים וקנקנתום type of ink. We are interested to find out where and who (if any) said explicitly, based on sources, that the עפצים וקנקנתום type of ink is preferable over good quality דיו עשן , even when there is דיו עשן of good quality that does not ...
Great question- I had a thought. If a shem hashem is written top to bottom may it be erased? I did not find the answer in hilchos stam however in hilchos shabbas כותב ומוחק the m"b discusses the issue.I dont have chelek gimel here. I believe same would apply here
ReplyDeleteאפשר שיש לפסול כהאי גוונא - משום שראינו בחז"ל שמגילה יש בה דיני ספר, וכל ספר נגלל מצד לצד, ולא הפוך ממטה למעלה וכדומה, ואפשר שאין זה קרוי ספר
ReplyDeleteנכון שלא מצאתי דבר זה בכתובים, אבל מסברא נראה כן
יישר כח על השאלה המענינית
To clarify, I refer to writing side to side but columns would be one below the other.
ReplyDeleteThe person wanted to claim that since a megillah is an igeres and supposedly royal proclamations were written in such a fashion that it would be the crrect way to write it.
As it's obviously not the mesorah and has always been written in the same format as a sefer I told him to provide sources and a gadol who permits it.